Image

Image

Image

Image

 

 

Part Two
The Celebration of the Christian Mystery
Section One
The Sacramental Economy


218. What is the liturgy?

1066-1070

The liturgy is the celebration of the mystery of Christ and in particular his paschal mystery. Through the exercise of the priestly office of Jesus Christ the liturgy manifests in signs and brings about the sanctification of humankind. 
The public worship which is due to God is offered by the Mystical Body of Christ, that is, by its head and by its members.

219. What place does the liturgy occupy in the life of the Church?

1071-1075

The liturgy as the sacred action par excellence is the summit toward which the activity of the Church is directed and it is likewise the font from which all her power flows. Through the liturgy Christ continues the work of our redemption in, with and through his Church.


220. In what does the sacramental economy consist?
1076

The sacramental economy consists in the communication of the fruits of Christ’s redemption through the celebration of the sacraments of the Church, most especially that of the Eucharist, “until he comes” (1 Corinthians 11:26).


CHAPTER ONE


The Paschal Mystery in the Age of the Church
THE LITURGY - WORK OF THE MOST HOLY TRINITY


221. In what way is the Father the source and the goal of the liturgy?

1077-1083
1110

Through the liturgy the Father fills us with his blessings in the Word made flesh who died and rose for us and pours into our hearts the Holy Spirit. At the same time, the Church blesses the Father by her worship, praise, and thanksgiving and begs him for the gift of his Son and the Holy Spirit.

222. What is the work of Christ in the liturgy?

1084-1090

In the liturgy of the Church, it is his own paschal mystery that Christ signifies and makes present. By giving the Holy Spirit to his apostles he entrusted to them and their successors the power to make present the work of salvation through the Eucharistic sacrifice and the sacraments, in which he himself acts to communicate his grace to the faithful of all times and places throughout the world.

223. How does the Holy Spirit work in the liturgy of the Church?

1091-1109
1112

The very closest cooperation is at work in the liturgy between the Holy Spirit and the Church. The Holy Spirit prepares the Church to encounter her Lord. He recalls and manifests Christ to the faith of the assembly. He makes the mystery of Christ really present. He unites the Church to the life and mission of Christ and makes the gift of communion bear fruit in the Church.


THE PASCHAL MYSTERY IN THE SACRAMENTS OF THE CHURCH


224. What are the sacraments and which are they?

1113-1131

The sacraments, instituted by Christ and entrusted to the Church, are efficacious signs of grace perceptible to the senses . Through them divine life is bestowed upon us. There are seven sacraments: Baptism, Confirmation, Holy Eucharist, Penance, Anointing of the Sick, Holy Orders, and Matrimony.

225. What is the relationship of the sacraments to Christ?

1114-1116 

The mysteries of Christ’s life are the foundations of what he would henceforth dispense in the sacraments, through the ministers of his Church.


“What was visible in our Savior has passed over into his mysteries.” (Saint Leo the Great)


226. What is the link between the sacraments and the Church?

1117-1119

Christ has entrusted the sacraments to his Church. They are the sacraments “of the Church” in a twofold sense: they are “from her” insofar as they are actions of the Church which is the sacrament of Christ’s action; and they are “for her” in as much as they build up the Church.

227. What is the sacramental character?

1121 

It is a spiritual “seal” bestowed by the sacraments of Baptism, Confirmation, and Holy Orders. It is a promise and guarantee of divine protection. By virtue of this seal the Christian is configured to Christ, participates in a variety of ways in his priesthood and takes his part in the Church according to different states and functions. He is, therefore, set apart for divine worship and the service of the Church. Because this character is indelible the sacraments that impress it on the soul are received only once in life.


228. What is the relationship between the sacraments and faith?

1122-1126
1133

The sacraments not only presuppose faith but with words and ritual elements they nourish, strengthen, and express it. By celebrating the sacraments, the Church professes the faith that comes from the apostles. This explains the origin of the ancient saying, “lex orandi, lex credendi,” that is, the Church believes as she prays.

229. Why are the sacraments efficacious?

1127-1128
1131

The sacraments are efficacious ex opere operato (“by the very fact that the sacramental action is performed”) because it is Christ who acts in the sacraments and communicates the grace they signify. The efficacy of the sacraments does not depend upon the personal holiness of the minister. However, the fruits of the sacraments do depend on the dispositions of the one who receives them.

230. For what reason are the sacraments necessary for salvation?

1129 

For believers in Christ the sacraments, even if they are not all given to each of the faithful, are necessary for salvation because they confer sacramental grace, forgiveness of sins, adoption as children of God, conformation to Christ the Lord and membership in the Church. The Holy Spirit heals and transforms those who receive the sacraments.

231. What is sacramental grace?

1129, 1131
1134, 2003 

Sacramental grace is the grace of the Holy Spirit which is given by Christ and is proper to each sacrament. This grace helps the faithful in their journey toward holiness and so assists the Church as well to grow in charity and in her witness to the world.

232. What is the relationship between the sacraments and everlasting life?

1130

In the sacraments the Church already receives a foretaste of eternal life, while “awaiting in blessed hope, the appearing in glory of our great God and saviour Christ Jesus” (Titus 2:13).

CHAPTER TWO

The Sacramental Celebration of the Paschal Mystery
CELEBRATING THE LITURGY OF THE CHURCH

Who celebrates?


233. Who acts in the liturgy?

1135-1137
1187 

In the liturgy it is the whole Christ (Christus Totus) who acts, Head and Body. As our High Priest he celebrates with his body, which is the Church in heaven and on earth.

234. Who celebrates the heavenly liturgy?

1138-1139 

The heavenly liturgy is celebrated by the angels, by the saints of the Old and New Testament, particularly the Mother of God, by the Apostles, by the martyrs, and by the “great multitude which no one could number from every nation, race, people, and tongue.” (Revelation 7:9). When we celebrate the mystery of our salvation in the sacraments we participate in this eternal liturgy.

235. How does the Church on earth celebrate the liturgy?

1140-1144
1188

The Church on earth celebrates the liturgy as a priestly people in which each one acts according to his proper function in the unity of the Holy Spirit. The baptized offer themselves in a spiritual sacrifice; the ordained ministers celebrate according to the Order they received for the service of all the members of the Church; the bishops and priests act in the Person of Christ the Head.

How is the liturgy celebrated?


236. How is the liturgy celebrated?

1145

The celebration of the liturgy is interwoven with signs and symbols whose meaning is rooted in creation and in human culture. It is determined by the events of the Old Testament and is fully revealed in the Person and work of Christ.

237. From where do the sacramental signs come?

1146-1152
1189

Some come from created things (light, water, fire, bread, wine, oil); others come from social life (washing, anointing, breaking of bread). Still others come from the history of salvation in the Old Covenant (the Passover rites, the sacrifices, the laying on of hands, the consecrations). These signs, some of which are normative and unchangeable, were taken up by Christ and are made the bearers of his saving and sanctifying action.

238. What is the link between the actions and the words in the celebration of the sacraments?

1153-1155
1190 

Actions and words are very closely linked in the celebration of the sacraments. Indeed, even if the symbolic actions are already in themselves a language, it is necessary that the words of the rite accompany and give life to these actions. The liturgical words and actions are inseparable both insofar as they are meaningful signs and insofar as they bring about what they signify.


239. What are the criteria for the proper use of singing and music in liturgical celebrations?

1156-1158
1191 

Since song and music are closely connected with liturgical action they must respect the following criteria. They should conform to Catholic doctrine in their texts, drawn preferably from Sacred Scripture and liturgical sources. They should be a beautiful expression of prayer. The music should be of a high quality. Song and music should encourage the participation of the liturgical assembly. They should express the cultural richness of the People of God and the sacred and solemn character of the celebration. “He who sings, prays twice” (Saint Augustine).


240. What is the purpose of holy images?

1159-1161
1192

The image of Christ is the liturgical icon par excellence. Other images, representations of Our Lady and of the Saints, signify Christ who is glorified in them. They proclaim the same Gospel message that Sacred Scripture communicates by the word and they help to awaken and nourish the faith of believers.


When is the liturgy celebrated?


241. What is the center of the liturgical season?

1163-1167
1193

The center of the liturgical season is Sunday which is the foundation and kernel of the entire liturgical year and has its culmination in the annual celebration of Easter, the feast of feasts.

242. What is the function of the liturgical year?

1168-1173
1194-1195

In the liturgical year the Church celebrates the whole mystery of Christ from his Incarnation to his return in glory. On set days the Church venerates with special love the Blessed Virgin Mary, the Mother of God. The Church also keeps the memorials of saints who lived for Christ, who suffered with him, and who live with him in glory.

243. What is the Liturgy of the Hours?

1174-1178
1196 

The Liturgy of the Hours, which is the public and common prayer of the Church, is the prayer of Christ with his body, the Church. Through the Liturgy of the Hours the mystery of Christ, which we celebrate in the Eucharist, sanctifies and transforms the whole of each day. It is composed mainly of psalms, other biblical texts, and readings from the Fathers and spiritual masters.

Where is the liturgy celebrated?


244. Does the Church need places in order to celebrate the liturgy?

1179-1181
1197-1198

The worship “in spirit and truth” (John 4:24) of the New Covenant is not tied exclusively to any place because Christ is the true temple of God. Through him Christians and the whole Church become temples of the living God by the action of the Holy Spirit. Nonetheless, the people of God in their earthly condition need places in which the community can gather to celebrate the liturgy.

245. What are sacred buildings?

1181
1198-1199

They are the houses of God, a symbol of the Church that lives in that place as well as of the heavenly Jerusalem. Above all they are places of prayer in which the Church celebrates the Eucharist and worships Christ who is truly present in the tabernacle.


246. What are the privileged places inside sacred buildings?

1182-1186

They are: the altar, the tabernacle, the place where the sacred Chrism and other holy oils are kept, the chair of the bishop (cathedra) or the chair of the priest, the ambo, the baptismal font, and the confessional.

Continue

 

 
Image image Image